shafique
'eh' claimed that the NT is internally consistent and contains no contradictions.
A bold claim indeed, and one that will be intriguing to read about - I look forward to his explanations of what look to me like clear contradictions.
I'll use the skeptics annotated bible as a handy list of verses from the Bible to begin with.
So let's start with a relatively straightforward one - Does the Bible say women are allowed to speak in church or not?
1 Corinthians:
14:34
Let your women keep silence in the churches : for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
vs
Romans 16:1
"Phebe our sister, which is a servant of the church."
The Revised Standard Version calls Phoebe a "deaconess", which would make would make her a church leader. If the RSV translation is correct, this verse contradicts the requirement that women not be permitted to teach and that they must be silent in church. (1 Cor.14:34-35, 1 Tim.2:11-12).
(Perhaps eh can tell us which is more accurate 'servant' or 'deaconess' - based on the underlying Greek)
Ok - let's have it, how are the above two instructions not contradicting each other?
Cheers,
Shafique
event horizon
They contradict each other as much as the passages in the Koran which call for warfare against unbelievers and passages which say to only attack after being attacked:
2.193. Keep on fighting against them until mischief ends and the way prescribed by Allah prevails. But if they desist, then know that hostility is only against the wrong-doers.
vs.
Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Messenger have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.
and
O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil).
and
We will cast terror into the hearts of those who disbelieve, because they set up with Allah that for which He has sent down no authority, and their abode is the fire, and evil is the abode of the unjust.
and
So fight them until there is no more disbelief (fitnah) and all submit to the religion of Allah alone
shafique
eh oh! - what a strange answer, quoting the Quran when asked to back up a claim that there are no contradictions in the NT.
I presume this is just an attempt at being funny rather than a demonstration of 'all mouth, no trousers'!
Cheers,
Shafique
event horizon
I'm not sure what you're complaining about. You claim that Muslims (apparently not including Muslims who believe in abrogation - the majority of Muslims, btw) don't see the passages in the Koran that say to attack unbelievers because they are unbelievers as verses which contradict a few passages that say not to go on the offensive, because, to you, the Koran should be interpreted wholly.
Christians don't see a passage that says women should not speak in Church as contradicting passages in the NT that say men and women are equal and Paul commissioning women as deacons and evangelists, teachers and apostles because, to Christians, the NT should be interpreted wholly.
It seems that you either being funny or are extraordinarily daft in not realizing that both examples would be viewed as contradictions if these passages were interpreted literally. (I assume you're extraordinarily daft considering the fact that you literally killed off the other forum you were a moderator on, but that's a whole other discussion altogether)
dee7o
LOOOOOL
You are seriously obsessed. Who is talking about Muslims or the Qur'an now? He is asking about specific contradictions in the NT. So your point is basically:
"Look Shafique, there are contradictions everywhere ok! I mean check out the Guinness Book of World Records, they quoted two records set at different times!! Don't you understand?!?! Contradictions are NORMALLLLL. In fact, all books are stupid huh!! What do you say to that huh?!?!?! Don't you dare ask me about the NT as long as I see contradictions in any other book. You go out NOW and fix every typo, every incorrect fact and every misunderstood statement in the world and then come back and talk to me about the NT. There!!! Answer that if you can!! Answer that if you are a man!! Yep Yep"
I specifically told Shafique in the other thread that pointing out inaccuracies in the Bible has no bearing on the discussion about the Qur'an. Because this served your argument, you supported that wholeheartedly because it took the heat off you. Now, you are doing the same bloody thing!!!! I can only conclude that you do not really have an opinion. You just say whatever suits the moment to back up what you feel like typing. You are talking about contradictions. Look at the contradictions in your own posts!!
1- "Nope, the New Testament's teachings are internally consistent"
2- "They (verses in the New Testament) contradict each other as much as the passages"
What the $^&$#@%$%$#!?!?!?!?
shafique
- event horizon wrote:
Christians don't see a passage that says women should not speak in Church as contradicting passages in the NT that say men and women are equal and Paul commissioning women as deacons and evangelists, teachers and apostles because, to Christians, the NT should be interpreted wholly.
This really is from a Tinky-Winky school of argument - the contradictions are not contradictions because Christians do not take the first verse literally, because there are other verses that contradict it.
i.e. - as long as there are contradictory verses that Christians can follow, there are no contradictions!?
Hmm. :roll:
But hold on - we could easily cut and paste extracts from articles written by Christian theologians who DO say there are contradictions (in fact you did just that when you posted that one expert said Corinthians quote was a forgery).
Surely you are not saying that Christians/Muslims explaining what appears to be a contradiction to a non-Christian/non-Muslim are correct in saying the non-Christian/non-Muslim is wrong - because Muslims see no contradiction and read the NT/Quran as a whole -
despite these quotes - are you??? :shock:
Cheers,
Shafique
event horizon
- shafique wrote:
- event horizon wrote:
Christians don't see a passage that says women should not speak in Church as contradicting passages in the NT that say men and women are equal and Paul commissioning women as deacons and evangelists, teachers and apostles because, to Christians, the NT should be interpreted wholly.
This really is from a Tinky-Winky school of argument - the contradictions are not contradictions because Christians do not take the first verse literally, because there are other verses that contradict it.
i.e. - as long as there are contradictory verses that Christians can follow, there are no contradictions!?
Hmm. :roll:
Cheers,
Shafique
Yes shafique, that tinky-winky school of argument is what registers in my mind when I hear the claim that the Koran is internally consistent even though passages blatantly contradict each other - some passages say to wage war against unbelievers *for* their unbelief while others say not to transgress.
I feel, if that type of 'logic' works for Muslims (and I figure it is so weak no one bothers with it other than rolling their eyes or scratching their head), then why not use it for the New Testament?
"Paul" says that women should not speak in church but he also, two chapters previously, talks about women (get this) speaking in church, that's in addition to the passages you've referred to of Paul commissioning women as deacons and evangelists and his view that women were also apostles and disciples (and therefore performed the same functions as their male counterparts).
You're free to believe that is a contradiction (many scholars have, after all) and I'm free to believe that the Koran contradicts itself (in numerous places) and, of course, Muslim scholars view these passages as contradictions, after all.
shafique
- event horizon wrote:
"Paul" says that women should not speak in church
Ok - great, you and I agree he did say this according to the Bible.
- event horizon wrote:
... but he also, two chapters previously, talks about women (get this) speaking in church,
I agree. This is a dictionary definition of a contradiction.
- event horizon wrote:
..that's in addition to the passages you've referred to of Paul commissioning women as deacons and evangelists and his view that women were also apostles and disciples (and therefore performed the same functions as their male counterparts).
Well - deacons is in the later translation, 'servants' in the earlier - could you show why the latter is a better translation? (Not saying it isn't - just asking for clarification)
- event horizon wrote:
You're free to believe that is a contradiction
? How is this +not+ a contradiction? (That is what this thread is about - explaining the contradictions in the Bible. I really hope that the answer does not just boil down to 'denial'.)
- event horizon wrote:
(many scholars have, after all)
Well, hardly surprising.
But isn't this thread about explaining why you say it isn't a contradiction?
Is it just that you just don't
believe it to be a contradiction?
Cheers,
Shafique
event horizon
Han Kung addresses the word 'diakanos' and so I'll type from his book, Women in Christianity:
Quote:
- pg 6-7:
And what about offices in church? These various church ministries and calling were not given that name at this time. In fact in the New Testament secular terms for 'office' were avoided and with good reason. Why? Because such terms expressed a pattern of domination which the Christian community did not want to take over. Instead, another general term was used, a quite ordinary religious word with a rather inferior tone, which could in no way conjure up associations with any authority, rule, or position of dingnity or power: 'diakonia', service. This originally noted serving at table. Here it was evidently the way in which Jesus himself served his disciples at table that set the irrevocable standard. That is the only explanation of the frequency of the saying which has been handed down in six different variants: 'The highest shall be the servant of all (at table).'
p10
Quote:
- We have only to read the greetings at the end of the letter to the Romans to see how many women were actively involved in the proclamation of the gosepl: ten of the twenty-nine prominent people addressed here are female. First we have Phoebe, who was on an official mission for the church of Cenchreae. She is called diaknonos, which suggests that she was the leader of a house community. Junia is particularly important; Paul even describes her, along with Androniucs, as 'distinguished among the apostles' who had already 'confessed Christ' before him. Apostle (in Greek there is no feminine form) is the highest title Paul can bestow. Moreover, as Ulrich Wilckens has rightly pointed out, Junia may have been one of the 'numerically limited group of those leading missionaries who had extraordinary authority as "apostles" and to whom Paul himself was only added later. This is a wider circle than the group of the Twelve.
At all event the general evidence is unambiguous: many of the women mentioned by Paul are called 'hard workers' for the gospel - a favorite word of Paul's for denoting apostolic dedication. According to the letter to the Philippians women like Eudonia and Syntyche - with exactly the same status as Paul and his other male fellow-workers - 'fought for the gospel'....Prisca, who with her husband Aquilla is mentioned several times in Paul's correspondence, also has a special status. The couple may have had a house in Ephesus in which they gathered a house community, and we may also assume that later they led a group in their house in Rome. That Prisca is usually mentioned before her husband Aquila shows that she was particularly important as a missionary and founder of a church.
Kung then goes on to quote Elisabeth Schussler Fiorenza:
Quote:
- The Pauline literature and Acts still allow us to recognize that women were among the most prominent missionaries and leaders in teh early Christian movement. They were apostles and ministers like Paul, and some were his co-workers. They were teachers, preachers, and competitors in the race for the gospel. They founded house churches and, as prominent patrons, used their influence for other missionaries and Christians.
shafique
^Thanks - Kung knows what he is talking about. You've answered my first query about the translation - much appreciated.
So it is clear that the NT contains a contradiction then - Paul is reported to have BOTH said women are deacons and cannot speak in church.
I've maintained that Christians ignore the latter (that women should not speak in church).
I'm still intrigued as to how you maintain that the contradiction is not a contradiction?
How does 'do not speak in church' not contradict what Kung describes as Paul's views above? Actually, it's not just Paul's views - but actually what women did in the early church - so these descriptions clearly contradict the Biblical verse stating Women should not speak in church.
What does Kung have to say about this verse?
(I'll leave Kung's conclusions about Islam and the Prophet, pbuh, for another thread).
Cheers,
Shafique
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shafique
thanks to Google books, Kung addresses the verse in Corinthians on pg 12 of his book 'Women in Christianity'.
He is saying (correct me if I'm wrong) that the verse and other misogynistic verses were inserted later and attributed to apostles.
He also goes on to say that the role of women in the NT was underplayed over time and the scriptures modified, eg Junia in Romans who is a lady (in original texts) becomes 'Junias' a man!!!
But that is about interpolation and changing of the Bible - which is his explanation of the contradiction of Paul apparently saying Women should not speak, contradicting the fact that women were active in the church.
Cheers,
Shafique
shafique
Another notable quote from Kung - page 15 of Women in Christianity:
Quote:
For today we know that the history of theology and the church, too, was predominantly written by the victors at the expense of the losers - along dogmatic or church-political lines. The losers in this kind of traditional church history are not just individual 'heretics' who have been rehabilitated by more recent histiography.
Whole areas of Christianity were losers, like the Jewish Christians who, as we saw, for the most part were already being regarded as heretical in the second and third centuries.
(Kung goes on to explain how women were treated in the histiography of the church).
So, we now have another expert quoted by 'eh' who seems to have a different view about the historical accuracy of the Bible. Notably it took a few centuries for Jewish Christians to be excluded from the mainstream... but that is another discussion.
Cheers,
Shafique
event horizon
Quote:
- ? How is this +not+ a contradiction? (That is what this thread is about - explaining the contradictions in the Bible. I really hope that the answer does not just boil down to 'denial'.)
I admit, you have a strange way at looking at the Bible and the Koran. Unfortunately, you do not seem to be very consistent when proclaiming the Koran is internally consistent in light of the contradictory passages in the Koran in regards to warfare against unbelievers - with many verses directly contradicting each other by saying to fight against unbelievers *for* their unbelief.
I am glad you acknowledge that the New Testament contains passages which show that women were at the forefront of the early Church in holding positions of leadership and missionary work after these passages were first shown to you on the other thread @ DHH.
(I also recall your point that these passages from Romans, Corinthians and Galatians must have gone against Paul's belief of women to be quiet in Church, betraying your 'knowledge' of the New Testament - hence my skepticism to your claim that you read the epistles if you didn't even know that Paul was the author of these letters!)
Christians don't agree with your belief that the New Testament contradicts itself on the role of women in the New Testament - a conclusion you should also reach if indeed you get around to reading all of the verses in the New Testament pertaining to women.
Shafique is akin to the blind man touching the elephant's trunk and insists the elephant is a snake. One must choose who to believe, the blind man or those who can see the whole picture.
shafique
- event horizon wrote:
Quote:
- ? How is this +not+ a contradiction? (That is what this thread is about - explaining the contradictions in the Bible. I really hope that the answer does not just boil down to 'denial'.)
....
I am glad you acknowledge that the New Testament contains passages which show that women were at the forefront of the early Church in holding positions of leadership and missionary work after these passages were first shown to you on the other thread @ DHH.
Yes, and there are contradictory verses which say women should not speak in church - please try and keep up, I would look pretty stupid if I said there was a contradiction in the Bible when it comes to whether women should speak in church and could not show that the Bible says women CAN speak, as well as verses that say they CAN'T.
Anyway - it appears that you don't have an explanation and are just in denial.
I am glad you posted Kung's comments - for that led me to read his explanations of the presence of these misogynistic verses in the Bible - they were, he concludes, later additions. Your argument is with him as he clearly states that the historical accounts in the Bible are not to be trusted - :
Quote:
For today we know that the history of theology and the church, too, was predominantly written by the victors at the expense of the losers - along dogmatic or church-political lines. The losers in this kind of traditional church history are not just individual 'heretics' who have been rehabilitated by more recent histiography.
Whole areas of Christianity were losers, like the Jewish Christians who, as we saw, for the most part were already being regarded as heretical in the second and third centuries.
Many thanks for this.
Cheers,
Shafique
event horizon
Quote:
- Anyway - it appears that you don't have an explanation and are just in denial.
Nope, the passage does not say for all women to be silent in all churches for all times. Therefore, it is not a contradiction.
shafique
- event horizon wrote:
Quote:
- Anyway - it appears that you don't have an explanation and are just in denial.
Nope, the passage does not say for all women to be silent in all churches for all times. Therefore, it is not a contradiction.
Your argument is with scholars such as Kung who say that this passage was not from Paul but inserted later.
I did thank you for providing the reference to Kung's book 'women in Christianity', but let me thank you again.
But, let us play your game for a while and review what the Bible says:
Quote:
- 1 Corinthians:
14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
So, in your estimation - which women were told to not speak in church and only ask their husbands if they wanted to learn something? Please give us your references for your views. (I've heard some argue that Paul's instructions were only to the Corinthians - are you saying that these ladies were particulary 'blonde'?)
Cheers,
Shafique
shafique
- event horizon wrote:
Quote:
- Believing you are right when experts you quote say otherwise is an interesting trait. May I suggest you do a bit more research before you quote someone else who disagrees with you, thinking they actually support your view.
I am afraid you are mistaken - I have read Kung's book as well as having read Kennedy's book and Watt's book and Rodinson's book and Karen Armstrong's books, (oh yeah, and the bible, but you already read that, apparently).
Cool -then it is even more strange why you would quote Kung when he explains whether a Greek word can mean 'deacon' rather than 'servant' - and not refer to the main point he makes that Paul saying women shouldn't speak in church is a later addition by misogynistic church officials.
It is even more stranger that you should argue that there wasn't a difference between Jewish and Pauline Christianity, when Kung makes it very clear that this was the case, and that the latter re-wrote the Bible to support their views.
- event horizon wrote:
One must wonder what is more 'misogynist', a passage in the New Testament which says women should not chit-chat in church
It says more than that - it says women are too dense to understand without their husbands explaining.
You seem ok with this. You obviously didn't get this from Kung.
...and then we have your usual 'the (imagined) holes in your argument are bigger than the holes in mine' defence.
- event horizon wrote:
Oh, and please look up the terms complementary passages and contradictory passages. The passages in Paul's epistles regarding women are the former rather than the latter.
I agree that apart from the fabricated (according to Biblical scholars) misogynistic verses, the other verses from Paul are complimentary. But isn't that just common sense - ignore the contradictory verses and what remains is complimentary?
I think Tinky-Winky would be ashamed of that line of reasoning!!
cheers,
Shafique
event horizon
Quote:
- Believing you are right when experts you quote say otherwise is an interesting trait. May I suggest you do a bit more research before you quote someone else who disagrees with you, thinking they actually support your view.
I am afraid you are mistaken - I have read Kung's book as well as having read Kennedy's book and Watt's book and Rodinson's book and Karen Armstrong's books, (oh yeah, and the bible, but you already read that, apparently).
My quote from Kung simply addressed your question about how diakanos should be properly translated in the New Testament. I agree with Kung that the churches under Paul were even more democratic than the Jewish-Christian communities - this includes Paul's explicit statement that men and women are equal (something the Koran unfortunately disagrees with Paul on) and the important role of women in the New Testament.
One must wonder what is more 'misogynist', a passage in the New Testament which says women should not chit-chat in church or passages in the Koran which view women as unclean, give husbands the green light to hit their wives and compares ladies to fields for their husbands to til. Oh well, I suppose this is silly to ask this question. Of course you see nothing wrong with the misogynist passages in the Koran. :)
Oh, and please look up the terms complementary passages and contradictory passages. The passages in Paul's epistles regarding women are the former rather than the latter.
shafique
- event horizon wrote:
Quote:
- I did thank you for providing the reference to Kung's book 'women in Christianity', but let me thank you again.
You're welcome and you're totally free to drop Kung's name yet again for yet another book you have not read.
Thanks. I read the passages I posted - where Kung contradicts you and says the misogynistic verses attributed to Paul are later additions. It appears that you either did not read the book when you quoted (I suspect it was another of your 120second Google searches) or didn't understand that Biblical scholars like Kung disagree with your view that Paul said women were Blonde and should ask their husbands if they want to learn!
It appears you are arguing that Kung's interpretation of the Bible is faulty - and yet you quoted him! Strange logic there dear boy.
And it also appears that you are confusing your 'interpretation' of the Bible with the historiographical analyses etc that historians and Biblical scholars have undertaken to conclude that the Bible's misogynistic verses were inserted by incompetent forgers. You can also read 'Women in Christianity' on Google books - and read enough pages to confirm this fact.
Biblical scholar says one thing based on evidence, 'eh' says he's wrong because he 'believes' he is right.
Believing you are right when experts
you quote say otherwise is an interesting trait. May I suggest you do a bit more research before you quote someone else who disagrees with you, thinking they actually support your view.
(Oh, and I've never said Corinthians is a general command - just one that speaks for itself and contradicts other verses. If you believe it to be a specific commandment - then pray tell us who these 'blonde' women Paul is supposed to have addressed are? We should know - for it appears the Bible is saying +some+ women shouldn't speak in Church - so who are these women?)
Cheers,
Shafique
event horizon
Quote:
- I did thank you for providing the reference to Kung's book 'women in Christianity', but let me thank you again.
You're welcome and you're totally free to drop Kung's name yet again for yet another book you have not read.
I think this issue can easily be resolved rather quickly after reading your response to the fact that Muslim scholars and jurists differ in their interpretation of the Koran with your interpretation - Kung's interpretation of the New Testament is faulty and my interpretation is correct.
I think that is sufficient enough of an argument and I don't need to explain myself other than insisting that the passage you've quoted is a specific command and not a general command because it does not contain the word 'all' in it.
Hope that clears everything up!
shafique
Did you have difficulty with the question Eh?
cheers,
Shafique
event horizon
Quote:
- It is even more stranger that you should argue that there wasn't a difference between Jewish and Pauline Christianity
You're free to point out these differences between Jewish-Christian belief (according to Kung) and what Paul writes in his epistles. I said there was not a difference in belief according to the New Testament which correctly states this. Perhaps you're thinking of later periods and are now confusing your missionary view of Paul (Paul was the first to preach to Gentiles, wrote about Trinity, etc.,) with what the New Testament says.
Quote:
- when Kung makes it very clear that this was the case, and that the latter re-wrote the Bible to support their views.
So the Bible was later re-written to support Paul's beliefs in the Trinity and conversion of Gentiles - which you said Paul initiated and James was against? Ok.
Quote:
- It says more than that - it says women are too dense to understand without their husbands explaining.
No it doesn't.
But you're free to believe that - just as the Koran says one woman is too dense to provide proper testimony in court and two women witnesses/testimonies is equal to one male.
shafique
- event horizon wrote:
Quote:
- It is even more stranger that you should argue that there wasn't a difference between Jewish and Pauline Christianity
You're free to point out these differences between Jewish-Christian belief (according to Kung) and what Paul writes in his epistles.
The differences between Pauline Christianity and Jewish Christianity have been listed for you quite a few times now. Selecting Pauline writings where he agrees with Jewish Christians does is a bit facetious.
As Kung says - the victors got to write history and it took a couple of centuries before they grew strong enough to start declaring Jewish Christian beliefs as heretical.
One major difference is the divinity of Jesus - being part of the Trinity, or the actual, begotten, son of God. This is not a Jewish Christian belief.
Is your contention is that Paul does not mention that Jesus is the Son of God in the epistles, and you want me to find quotes to disprove your belief?
- event horizon wrote:
I said there was not a difference in belief according to the New Testament which correctly states this.
What part of Kung's explanation that the NT was written by the victors confused you?
Stating that the modified accounts in the NT support the Pauline view they are right is an odd argument.
You should either show that the NT has not been fudged - and provide the evidence to discredit Gibbon and all who followed him, including Kung - who show from primary sources that the Bible has been re-written.
- event horizon wrote:
Perhaps you're thinking of later periods and are now confusing your missionary view of Paul (Paul was the first to preach to Gentiles, wrote about Trinity, etc.,) with what the New Testament says.
Later periods brought in more doctrinal changes - no doubt. But no, I'm talking about the NT which you seem to be taking as gospel and which historians and Biblical scholars agree are not historically accurate on issues of differences between Pauline and Jewish Christianity.
- event horizon wrote:
Quote:
- when Kung makes it very clear that this was the case, and that the latter re-wrote the Bible to support their views.
So the Bible was later re-written to support Paul's beliefs in the Trinity and conversion of Gentiles - which you said Paul initiated and James was against? Ok.
The Bible was re-written according to Biblical scholars which you have quoted. Perhaps you should try quoting someone who believes that the Bible wasn't re-written?
- event horizon wrote:
Quote:
- It says more than that - it says women are too dense to understand without their husbands explaining.
No it doesn't.
Well, that's what the English translation says - what is your explanation for the verse then?
Cheers,
Shafique
shafique
- shafique wrote:
But, let us play your game for a while and review what the Bible says:
Quote:
- 1 Corinthians:
14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
So, in your estimation - which women were told to not speak in church and only ask their husbands if they wanted to learn something? Please give us your references for your views. (I've heard some argue that Paul's instructions were only to the Corinthians - are you saying that these ladies were particulary 'blonde'?)
'let them ask their husbands at home' - seems quite clear to me, Women should ask their husbands to explain things to them 'if they will learn any thing'.
And what is the reason the Bible gives for this - 'for it is a shame for women to speak in Church'
But I'll be fair - 'eh' says this is not a general verse and also that it is not a fabricated addition (as the Biblical scholars like Kung contend) - therefore it begs the question, who are these women who should not speak in Church and only ask their husbands at home?
Who, who?
Cheers,
Shafique
event horizon
Quote:
- Is your contention is that Paul does not mention that Jesus is the Son of God in the epistles, and you want me to find quotes to disprove your belief?
Actually, it was your contention that Paul invented the Trinity (along with your claim that Paul was the first to preach to Gentiles). Therefore, I asked you to provide passages from Paul's epistles where he writes about the Trinity. Should be a logical question but this seems to be giving you some trouble.
Quote:
- Selecting Pauline writings where he agrees with Jewish Christians does is a bit facetious.
Uhmm, have you even read Paul's epistles (I know I asked you this before and you claimed you have, but I have to ask again because it's obvious to me you haven't)?
Quote:
- But no, I'm talking about the NT which you seem to be taking as gospel and which historians and Biblical scholars agree are not historically accurate on issues of differences between Pauline and Jewish Christianity.
Which historical accounts do not reflect accurately between Pauline and Jewish Christianity? I know this will be a difficult question for you and you will provide some strange response that does not address the question - similar to when I asked for contemporary accounts outside of the New Testament and that was too difficult for you to understand.
shafique
Please try and make up your mind 'eh' and focus.
This thread is about whether the NT contains contradictions or not. You are not explaining who the women are that Paul is referring to when he says they should not speak in church (actually he is addressing men and telling them 'your women'...)
Will you answer the question????
As for your other points..
Kung et al have shown that it contains forged verses, inserted by Pauline Christians to support their dogma. Look back, and you will see that we have discussed in the Gibbon thread one specific example of a verse about Trinity being inserted. There you will find your requested historical document detailing one difference.
Kung summed it up best when he said (in a book you quoted from):
Quote:
For today we know that the history of theology and the church, too, was predominantly written by the victors at the expense of the losers - along dogmatic or church-political lines. The losers in this kind of traditional church history are not just individual 'heretics' who have been rehabilitated by more recent histiography.
Whole areas of Christianity were losers, like the Jewish Christians who, as we saw, for the most part were already being regarded as heretical in the second and third centuries.
Kung, in the same book, talks about the differences between Jewish and Pauline Christianity. These Jewish Christian view was 'written out' of the Bible - but in some instances it was badly done (leading to contradictions).
Kung is also saying in the quote that the Jewish Christian views only became heretical over 100 years after Jesus' ministry. He knows what he is talking about - and your argument is with him.
Cheers,
Shafique
shafique
- shafique wrote:
- shafique wrote:
But, let us play your game for a while and review what the Bible says:
Quote:
- 1 Corinthians:
14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
So, in your estimation - which women were told to not speak in church and only ask their husbands if they wanted to learn something? Please give us your references for your views. (I've heard some argue that Paul's instructions were only to the Corinthians - are you saying that these ladies were particulary 'blonde'?)
'let them ask their husbands at home' - seems quite clear to me, Women should ask their husbands to explain things to them 'if they will learn any thing'.
And what is the reason the Bible gives for this - 'for it is a shame for women to speak in Church'
Just to make it clear for 'eh':
Let me ask again - who are these women in these verses?
Cheers,
Shafique
event horizon
The clue in my post was 'context dear shafique, context'.
shafique
Ahh, the disapointment - no answer, just a cut and paste of my comment to you. ;)
Do you not know who Paul was addressing?
The context was that 'your women' should not speak in Church, and should ask their husbands if they want to learn.
Isn't the context that this is in the canonised Bible?
So, who are these women, eh? Kung says this passage is a forged one- you seem to think it is Paul's words. Yet Paul is contradicting himself.
Ergo, you DO believe the Bible contains contradictions after all. (Anyway, don't worry if you just don't know what the context is - I'm sure you are still reeling from the shock of having me quote Kung's conclusions to you - quite an own-goal that!)
Cheers,
Shafique
shafique
Will we get an answer?
Hmmm :wink:
shafique
I realised I should be clear what the question is:
eh -who are the 'your women' Paul is referring to?
Cheers,
Shafique
event horizon
Women who chit-chat during mass.
shafique
- event horizon wrote:
Women who chit-chat during mass.
So women who chit chat in mass should shut up and only learn from their husbands.
Cool - but I couldn't see where this interpretation comes from - did you just make this up? ;)
But the problem in your novel interpretation is that Paul actually says 'Your women' ... so who was he addressing (was it only men whose women chit chatted?)
Interesting that the Bible tells the men to tell their women to shut up and doesn't tell the women 'look chatterers, shut up'.
Cheers,
Shafique
shafique
bump for 'eh' - I'm sure he's busy looking up references for Banu Nadhir etc, but this question came first..
shafique
If the question is unclear, please let me know eh - but I'm struggling to make it simpler:
'who are the men being addressed by Paul when he tells them to keep their women ('your women' he says) quiet in church and to tell them to only learn from their husbands at home if they don't understand something'?
The operative word here is 'who'.
Does it apply to all men whose women 'chat in church'?
(We can then move on to another contradiction in the NT once we've got an explanation from eh why this one isn't a contradiction)
Cheers,
Shafique
shafique
C'mon 'eh', which men did Paul mean when he said 'Your women'... should not speak in Church?
Cheers,
Shafique
event horizon
Here's my personal opinion:
You think that 9.29 applies to all Jews and Christians - right or wrong?
You are arguing that the other Quranic verses on warfare and how to live with Jews and Christians contradict this interpretation of yours - right? (This is the 'contradiction' you have made in your first point.
I agree with your argument - the other Quranic verses do indeed contradict your interpretation. So where's the argument now?
Are you now saying the Quran does not contain a contradiction?
I totally agree that for there not to be a contradiction, my interpretation of 9.29 requires that the verse only apply to the non-Muslims who fulfil the criteria laid out in other verses of Chapter 9 and the other verses laid out in the previous posts - but you are arguing that there is a contradiction.
Please make up your mind - my interpretation of 9.29 etc means there isn't a contradiction, but your interpretation is contradicted by other verses. Can we at least agree on that - I will concede you think your interpretation is right and you think we're all wrong to interpret 9.29 as we do. One of us is 'seeing' the elephant as a snake - but only one set of arguments leads to the accusation of a 'contradiction'.
I hope I haven't confused you with the logical conclusion of your argument - if so, let me know and I'll try and simplify it for you.
shafique
'eh' - you appear to be confusing threads - the questioned which you are not answering is:
- shafique wrote:
C'mon 'eh', which men did Paul mean when he said 'Your women'... should not speak in Church?
I'm patiently waiting for the answer before moving on to the next contradiction in the NT.
(The question about 9.29 etc is asking me to confirm/deny your interpretation of the verses - this is dealt with in the other thread - and the question is moot - however you wish to interpret these verses, we both agree that God contradicts your interpretations in other verses - hence why you've been arguing the Quran contains contradictions to your views)
Cheers,
Shafique
shafique
'eh' spoke about the contradictions in the NT in his 'contradictions' in the Quran thread - so I thought I'd remind him that the thread about the contradictions in the NT is here, and he still needs to explain who is being referred to in this verse - which he believes is original (and scholars such as Kung say is a fabricated addition):
Quote:
1 Corinthians:
14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Who are the men being addressed?
Cheers,
Shafique
event horizon
Shafique, I agree with you that your interpretation of the New Testament contradicts with what the New Testament says about women speaking, holding positions of authority within the church, etc,.
What I am saying is that you are correct in saying that the Christian reading of I Corinthians 14:34 is complimentary, not contradictory.
But this thread is about contradictions, do you still maintain the New Testament contains contradictions or not?
shafique
So you don't know who Paul was addressing and yet you disagree with Kung who says this was a later fabrication. You could have just said so and saved me asking you so many times the question.
But I agree with you - at the end of the day, you don't see any contradiction between the verses which say women should shut up in church and the ones who say women were deacons.
Scholars like Kung seem to share my view that these are obviously contradictions - but I agree that you don't see a contradiction. I'm sure you think you are right - despite not being able to answer the question 'who' the men in this verse.
So the answer to your question is, yes, the NT obviously has contradictions in it - even your expert says so - but it appears that in your world 'shutting up' is not a contradiction to 'deacons in church'.
Thanks for making this clear.
Do you want us to move to the next contradiction, or is your argument going to be the 'ostrich defence' again?
Cheers,
Shafique
shafique
Actually, I think I'll let 'eh' choose the next contradiction to explain.
Here's a list of some them:
We'll take is as read that 'eh' doesn't have an answer to the simple question, 'who was Paul referring to' when he said 'your women'.
Cheers,
Shafique
event horizon
- shafique wrote:
So you don't know who Paul was addressing and yet you disagree with Kung who says this was a later fabrication. You could have just said so and saved me asking you so many times the question.
But I agree with you - at the end of the day, you don't see any contradiction between the verses which say women should shut up in church and the ones who say women were deacons.
Scholars like Kung seem to share my view that these are obviously contradictions - but I agree that you don't see a contradiction. I'm sure you think you are right - despite not being able to answer the question 'who' the men in this verse.
So the answer to your question is, yes, the NT obviously has contradictions in it - even your expert says so - but it appears that in your world 'shutting up' is not a contradiction to 'deacons in church'.
Thanks for making this clear.
Do you want us to move to the next contradiction, or is your argument going to be the 'ostrich defence' again?
Cheers,
Shafique
Yes, I agree the passages of women who were promoted to deacons, teachers and evangelists under Paul was first pointed out to you another thread.
What I have said now, is that these passages, along with a passage which Paul writes of women prophesying in church a few passages prior to I Cor 14, are seen as complimentary to the command that woman should not speak in the church.
Obviously, when read in toto with the rest of the NT and I Cor, the speaking that is being prohibited is of the chit-chatting type since women can already speak in mass if it's part of the worship and women were deacons, etc.
It's interesting that you continue to cite Kung, perhaps you have not read your own thread of the fallacy of citing a name and believing the argument is now over?
shafique
- event horizon wrote:
Yes, I agree the passages of women who were promoted to deacons, teachers and evangelists under Paul was first pointed out to you another thread.
Yes, I said there were contradictory passages in the Bible and that most Christians ignored the misogynistic passages which Kung says were later fabrications.
We're not debating whether the Bible also says women should speak in Church (this is a given) - but whether the passage in question saying women should shut up is a contradiction or not.
You seem to be saying that the verse, whilst opposite in meaning, is not a contradiction.
Yet you also seem unable to answer the question who Paul was addressing?
- event horizon wrote:
Obviously, when read in toto with the rest of the NT and I Cor, the speaking that is being prohibited is of the chit-chatting type since women can already speak in mass if it's part of the worship and women were deacons, etc.
So, still waiting to hear who is being addressed - is only men whose women chit chat?
- event horizon wrote:
It's interesting that you continue to cite Kung, perhaps you have not read your own thread of the fallacy of citing a name and believing the argument is now over?
I quoted Kung saying this verse was a later fabrication by misogynistic Pauline Christians - did I misunderstand what I quoted? He made the point that the Bible was written/doctored by the Pauline Christian 'victors' - and he made this point in the book which you quoted from. Let me thank you again for the reference.
Thank you.
Cheers,
Shafique
event horizon
Quote:
- So, still waiting to hear who is being addressed - is only men whose women chit chat?
What confused you about the last few times I answered your question above? Was it the fact that other verses in the NT do indeed clarify I Cor 14:34 or are you still confused about something else, i.e., that the NT contradicts your view of I Cor 14:34?
Anyway, I'm glad you don't disagree with my previous post, I agree that the NT contradicts your interpretation of I Cor 14:34. If we agree that the NT contradicts your view of the verse, what else is there to discuss?
shafique
What confused me was the silence when I asked who the men Paul was addressing when he said 'your women' must stay silent in church and only learn from their husbands.
Your answer that it was referring to women who chit-chat in church was perplexing - and I assumed that you had some basis for this leap of imagination, and was waiting for the explanation.
However, all you seem to be saying is that the other verses DO contradict this verse - but you can't bring yourself to admitting this (or the fact that Kung et al say this verse was a fabricated later addition).
Happy to answer any more questions you may have - I suspect you will continue to avoid answering my straightforward questions. Ostrich defence indeed.
Cheers,
Shafique
event horizon
I totally agree. You do not seem to understand what has been posted about I Cor 14:34 - but in the end - we agree that the NT contradicts your interpretation of I Cor 14:34, which is the point you made in the first post here.
Have you now changed your mind?
shafique
Cool - great.
So, Kung and I agree there is a contradiction in the Bible relating to whether women should speak in church, and you disagree with us.
No probs - we'll gloss over the fact you still refuse to answer who is being addressed in this verse (which Kung says is a fabrication).
Do you want to address the other contradictions in the link I gave now?
cheers,
Shafique
event horizon
Actually, I agree with you that your interpretation of I Cor is contradicted by other verses of the NT.
I'd hate to think how much you'd post if I disagreed with you on this point!
shafique
Well, I've never denied that the Bible contains contradictions - so it is strange that you ask whether I've changed my mind on the subject, especially as you've quoted Biblical scholars who say it is a contradiction and that this misogynistic verse was a later fabrication.
I totally agree that Christians need to explain the contradiction with other verses - and have sympathy for the view that it was inserted by incompetent forgers (again from a quote you gave).
And let us not lose sight of the fact that I've always said, we must choose what verses of the Bible to follow and which to ignore.
Can you tell me when you follow this verse? Do you tell your women to shut up?
Quote:
1 Corinthians:
14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
'For it is a shame for women to speak in Church'
Cheers,
Shafique
event horizon
It is a shame for women to chit-chat during mass.
It's not a shame for women to prophecy during mass, it's not a shame for women to conduct service in mass, etc,.
If you read the New Testament wholly, it becomes clear in that verse what type of speaking is not allowed.
Context, dear shafique, context.
shafique
^Thanks - I guess you'll be writing to Prof Kung to tell him he is wrong then.
:roll:
How could we have been soooo stupid - now you've clarified it, of course there isn't a contradiction. :?
How enlightening for the Bible to say:
And if they will learn any thing, let them ask their husbands at home
Cheers,
Shafique
event horizon
Nope - Ibn Abbas agreed with me that the Koran contains contradictory passages and the passages that are contradicted by later revealed verses should be ignored.
One must decide who to believe - Islam's first Koranic scholar and companion of Muhammad (who was in fact Muhammad's cousin) and lived under the rule of the rightly guided caliphs when he wrote his tafseer on the Koran, or someone with no knowledge of Arabic who claims the Koran does not contain contradictions because he does not believe so.
shafique
bump for eh - he seems to be developing another one of his false memories, thinking he gave an explanation for why this contradiction isn't a contradiction, when in fact he hasn't explained which men Paul was addressing in this fabricated and contradictory verse (according to Kung).
I don't expect eh to answer, as he patently does not have an answer - but I just want to remind him that he hasn't answered the questions.
Perversely, we agree with him that the Quran contradicts his spin on verses 9.29 etc - and that may be what is confusing him, that someone agrees with him!
Cheers,
Shafique
event horizon
I wouldn't call your argument about the contradiction in the NT 'funny' - just plain wierd. "Its not a contradiction, because I don't believe it is a contradiction - but the meaning is contradicted by the other verses"
As for whether the Quran contradicts your interpretation of 9.29 - as I've said, I agree with you. Why the insistence that I re-supply you with the quotes I gave 2 weeks ago?
Is it because you can't accept I agree with you?
Cheers,
Shafique
shafique
^ I see that eh-oh is having trouble with the quote function. So sad.
I presume you are trying to use the same argument I've used for your thread - that you now agree that the Bible contains contradictions if we interpret:
'Don't speak in Church' as 'don't speak in church'.
But as I said in my previous post above, I don't expect you have an answer to the simple question - who are the men Paul is addressing when he says 'your women' ... should only learn at home from husbands etc. (Which, comes to think of it, begs the questions about the unmarried/widowed/divorced women - do they just not get to learn at all????)
Cheers,
Shafique
shafique
eh requested I produce references from (more) theologians to back up what Kung is quoted as saying about the insertion of mysogynistic verses into the NT.
Let me therefore add one more reference (more can be added if required - but eh, can work on this one for now).
Father Jerome Murphy-O'Connor, O.P.:
1 Corinthians 14:34-35 are not a Corinthian slogan, as some have argued…,
[color=red]but a post-Pauline interpolation[/color] …. Not only is the appeal to the law (possibly Genesis 3:16) un-Pauline,
but the verses contradict 1 Corinthians 11:5. The injunctions reflect the misogyny of 1 Timothy 2:11-14 and probably stem from the same circle.
New Jerome Biblical Commentary, edited by Raymond E. Brown, S.S., Joseph A. Fitzmyer, S.J, and Roland E. Murphy, O.Carm., Englewood Cliffs, NJ: Prentice Hall, 1990, pages 811-812)
So not only does this theologian say the verses are contradictory (obviously they are), but that they are forgeries.
I trust this is an adequate reference for you eh - if not, let me know, I have others - but the Good Father is a leading authority on Paul:
Jerome Murphy-O'Connor is Professor of New Testament at the Ecole Biblique et Archeologique Francaise in Jerusalem and a leading authority on the historical Jesus and Saint Paul. His other publications include Paul: A Critical Life and Paul, His Story .
Cheers,
Shafique
shafique
So, eh states in another thread that the information I'm posting above is 'well known' - which was my contention all along - it is a well known fact that the Bible contains verses inserted by Pauline Christians and falsely attributed to various authors, and that these inserted verses are in support of Pauline Christian theology and version of history, and (in this case) contradict other verses.
As O'Conner states above, the misogynistic views of later Pauline Christians led them to insert the above verses and attribute them to Paul.
This contrasts with the earlier official Church view that what the Bible says is true and that the authorship is not to be questioned. There are some that still believe in this - but precious few who have actually studied the evidence (such as O'Conner, Kung) still believe in this.
Of late, I've noticed a trend in eh-oh to go for ad hominem attacks (attack me rather than message) - so this quote from NN Taleb resonated with me:
Quote:
An ad hominem attack against an intellectual, not against an idea, is highly flattering. It indicates that the person has nothing intelligent to say about your message.
NN Taleb, The Black Swan, pg280
As well as this snippet from pg 279:
Quote:
..so you become numb to insults, particularly if you teach yourself to imagine that the person uttering them is a variant of a noisy ape with little personal control.
:)
Cheers,
Shafique
akbarbava
Dear Shafique "May Allah bless you in this world & hereafter"
event horizon
Where have I attacked you, shafique? I've questioned your reading ability, as you have mine, but that isn't a horrible attack.
You've been unable to state where you come to your conclusions. I suspect this is because you simply make them up or read them off of a certain missionary website you've cribbed talking points off of.
So, which source have you read that states the apostles were distrustful of Paul's missionary work?
I'll also laugh at what you say is the official church view of this or that.
You haven't read very much about Christian history and this shows when you claimed that the church historians always believed that the second epistle attributed to Peter was never questioned based on its authorship.
shafique
I know you want to believe that my views are not based on an examination of the historical material and scholarly works - no issues with you wanting to hold that belief. Questioning whether I can read is an ad hominem attack, especially when I have quoted O'Conner above categorically contradicting your view on this contradictory verse of the NT.
The quote is from a book about the compilation of the Bible - so is highly relevant. O'Conner is both a priest (a Dominican Monk) and a leading authority on the 'historical' Paul - having written two books on the subject.
This thread is about one contradiction in the NT - one you disagree with Father O'Conner, Hans Kung etc. It is a quaint view that the NT contains no contradictions, but appears to be based solely on a pre-Medieval view of the Bible and certainly not based on modern Christian/Biblical scholarship.
I take it you now have to agree that my statements that the Bible has both contradicitons and fabricated verses inserted by Pauline Christians is based on actual evidence rather than blind faith.
Cheers,
Shafique
event horizon
That's one person's opinion - and the opinion of most Muslim theologians, including the first and second generation of Muslim scholars, is that the Koran contains contradictions and these contradictions override each other.
shafique
Again with the misrepresentation? I quoted from a book by experts (not one guy) dealing with the compilation of the Bible (a Bible commentary). I chose to quote a Biblical and historical expert who has examined the evidence for writings attributed to Paul.
Now, I totally agree that your view is a view of 'one guy alone' - that the verse isn't a contradiction and isn't a fabrication.
Father Jerome Murphy-O'Connor, O.P.:
1 Corinthians 14:34-35 are not a Corinthian slogan, as some have argued…,
[color=red]but a post-Pauline interpolatio[/color]n …. Not only is the appeal to the law (possibly Genesis 3:16) un-Pauline, but the verses contradict 1 Corinthians 11:5. The injunctions reflect the misogyny of 1 Timothy 2:11-14 and probably stem from the same circle.
New Jerome Biblical Commentary, edited by Raymond E. Brown, S.S., Joseph A. Fitzmyer, S.J, and Roland E. Murphy, O.Carm., Englewood Cliffs, NJ: Prentice Hall, 1990, pages 811-812)
So not only does this theologian say the verses are contradictory (obviously they are), but that they are forgeries.
I trust this is an adequate reference for you eh - if not, let me know, I have others - but the Good Father is a leading authority on Paul:
Jerome Murphy-O'Connor is Professor of New Testament at the Ecole Biblique et Archeologique Francaise in Jerusalem and a leading authority on the historical Jesus and Saint Paul. His other publications include Paul: A Critical Life and Paul, His Story .
Cheers,
Shafique
event horizon
You really like flogging dead horses don't you - I've agreed with you that I agree the NT contradicts your interpretation of its passages!
(Also, I'm mildly impressed by your wikipedia trawling. Are your numerous books on Christianity out of your reach or is wikipedia too convenient a source to paste extracts of books from?)
shafique
I'm not a fan of flogging dead animals - but I chose the lesser of two evils when I responded to your request for more references.
I take it from your reply above that Father O'Conner's credentials are not going to be disputed by you, and that you are just aligning yourself with those who still believe the Bible is wholly God's word despite the evidence.
On this point, I'm with the Father - but as I said, you're entitled to your opinions.
Let me know in future when you actually want me to quote scholars and when you are just being rhetorical.
But let me thank you again for bringing this contradiction of the NT to all our attentions and highlighting that your 'belief' that it isn't a fabrication or a contradiction is based on 'faith' rather than historical evidence.
Cheers,
Shafique
event horizon
Well, I think the credentials of Ibn Abbas (who was a cousin to Muhammad and was a scholar under the reign of the rightly guided caliphs) to interpret the Koran is superior than Father O'Conner's credentials to interpret the New Testament.
What do you think?
shafique
Did Ibn Abbas agree with you that the contradictory verses of the New Testament weren't added by Pauline Christians?
I must have missed that commentary (or perhaps you are mixing threads again) ;)
As I said, it is very amusing to see you bring up the Quran in a thread about your contention that the Bible does not contain contradictory verses - and especially see you try and avoid the fact that Biblical scholars with the credentials of Kung and Murphy fundamentally disagree with your quaint views of the Bible.
10/10 for effort - 0/10 for reasoned argument though. ;)
Cheers,
Shafique
shafique
Umm - this thread is about the contradiction in the Bible, I wasn't aware that Ibn Abbas contradicted what Father O'Murphy's views above.
It appears you don't disagree now that the Bible contains verses added by post-Pauline authors which contradict other passages in the Bible. Bravo.
Cheers,
Shafique
event horizon
You are missing the point.
I agree with your intial proposition that the New Testament contradicts your view of its passages.
But thanks for bringing this fact to our attention once again.
shafique
See, it is good to discuss and clarify. You are quite right, I presented my view that 'not speaking in church' contradicts other verses of the Bible. (See, I too am agreeing with you - good eh!)
Good to see that you don't disagree that my initial view is that of Father O'Conner, Professor Hans Kung etc - all supported by evidence and quotes saying that the verse is both a contradiction and a fabrication.
It is most welcoming that you have expressed your belief - and it is a valid one, many other Christians also believe the Bible to be literally true and don't want to acknowledge the evidence presented by Biblical scholars listed. Some even have convinced themselves that the Bible contains no contradictions.
Cheers,
Shafique
shafique
Bump - for the references to contradictions in the Bible and the non-explanation of eh when faced with the conclusive explanations of Biblical scholars:
Father Jerome Murphy-O'Connor, O.P.:
Quote:
1 Corinthians 14:34-35 are not a Corinthian slogan, as some have argued…, [color=red]but a post-Pauline interpolation[/color]…. Not only is the appeal to the law (possibly Genesis 3:16) un-Pauline, but [color=red]the verses contradict 1 Corinthians 11:5[/color]. The injunctions reflect the misogyny of 1 Timothy 2:11-14 and probably stem from the same circle.
New Jerome Biblical Commentary, edited by Raymond E. Brown, S.S., Joseph A. Fitzmyer, S.J, and Roland E. Murphy, O.Carm., Englewood Cliffs, NJ: Prentice Hall, 1990, pages 811-812)
So not only does this theologian say the verses are contradictory (obviously they are), but that they are forgeries.
I trust this is an adequate reference for you eh - if not, let me know, I have others - but the Good Father is a leading authority on Paul:
Jerome Murphy-O'Connor is Professor of New Testament at the Ecole Biblique et Archeologique Francaise in Jerusalem and a leading authority on the historical Jesus and Saint Paul. His other publications include Paul: A Critical Life and Paul, His Story.
Cheers,
Shafique
event horizon
It is good that we are beginning to agree - I totally agree that there are some that share your views about certain aspects of Islam, but as I stated before, this thread is about whether the Quran contradicts your view of 9.29 etc.
I agree with you that it does indeed.
Now - whether one chooses to believe your interpretation should be followed or whether the contradictory verses are the true teachings of Islam vis-a-vis treatment of Jews and Christians - well that has been debated ad-nauseum in other threads (eg 'the ethics of war in Islam' etc) - and indeed the 'Koranic scholars' have all commented on what Islam teaches in terms of wars - and you have misleadingly quoted a small number of them.
But thanks again for posting something that I can agree with - the Quran does indeed contradict your interpretation of 9.29.
It is heartwarming indeed that you accept that the view of Muslims that the Quran is the literal word of God is a 'valid' one. I can see that this would be galling for a person who quoted scholars whose studies have confirmed that the same cannot be said about the Bible (you quoted Kung, for example) - and that this is an accepted fact now by all and sundry (that the Bible contains fabricated by Pauline Christians and which don't appear in the earliest manuscripts). But I won't go any further, as this is a thread about the Quran contradicting your interpretation of 9.29. Nice of you to keep bumping this thread.
(You are getting better at the copying and pasting - the next step is to improve the comprehension of what you are posting Wink - and perhaps answering the unanswered questions, such as Goldstein etc)
shafique
Again with the confusion - this thread was about you backing up your belief that the Bible contains no contradictions.
The fact that O'Conner et al have concluded that the Bible clearly contains contradictions and fabrications is the main point I wanted to bring out - and contrasts with your explanation 'it is not a contradiction because I choose to believe it isn't'
I really can't see why you think bringing up your views on the Quran will obscure your non-explanation of your view of the Bible not containing contradictions.
Cheers,
Shafique
Berrin
I dont think it matters whether condradictions are in NT/OT.....
It isn't the muslims but the christians that have as many books and churches as they wish...So they better deal with them or just don't bother and accept islam as the last devine revelation guided for the truth...
Quote:
- By Magdy Abd Al-Shafy
Moslems believe in the Bible as a word of God , but in the same time we believe that the bible in our hands is the not completely the word of God , some verse are still bear the evidence that they are the word of God while most bear the evidence that they are either displaced or interpolated or changed –some were completely omitted .
The Holy Qurans says " And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly.( Al-Ma'da:13)
If discrepancies are found in the words of a certain witness before the judge ,is it possible that the Judge will give any credit to this witness ? !!!
This is the case with the Bible regarding the human tampering .
You can find differences between the different translations .
You can find differences between one edition and another .
You can find differences between the bible chapter .
You can find scientific and historical errors .
What about the heinous sex stories in the bible ?
what about the lost chapters ?
How can we understand the strange likeness regarding Trinity , death on the Cross , burial then ascension and many Hindu ancient heathen religions ?!!!!
The Christians do not know the truth about the their religion , No one knows how far the synods changed and how they had a heavy hand in forming the so-called bible .
They don't know about that newly-invented science that is concerned with filtering the biblical texts to find which is nearest to the original texts though they don't have these original texts.
"The five Bibles" , a new book authored by 200 theologians is published in US , the book really reflects the problem as it says: " 82%of the authenticated details in the four bibles were never the word of Jesus .
The catholic bishops in England and Scotland issued a document in which they say " the Holy Bible is not accurate and there are many scientific and historic errors and even justifies violence towards the others .(The Times "5/10/2005).
The pope in Rome asked his followers not to attach high importance to the literalism of the Holy Book because it is not literally sacred .
Here a list of the contradictions and scientific errors in the Bible
God good to all, or just a few?
PSA 145:9 The LORD is good to all: and his tender mercies are over all his works.
JER 13:14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
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War or Peace?
EXO 15:3 The LORD is a man of war: the LORD is his name.
ROM 15:33 Now the God of peace be with you all. Amen.
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Who is the father of Joseph?
MAT 1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
LUK 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli.
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Who was at the Empty Tomb? Is it:
MAT 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
MAR 16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
JOH 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
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Is Jesus equal to or lesser than?
JOH 10:30 I and my Father are one.
JOH 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
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Which first--beasts or man?
GEN 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
GEN 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
GEN 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
GEN 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
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The number of beasts in the ark
GEN 7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
GEN 7:8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, GEN 7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
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How many stalls and horsemen?
KI1 4:26 And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
CH2 9:25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.
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Is it folly to be wise or not?
PRO 4:7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
ECC 1:18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
1 Cor.1:19: "For it is written, I will destroy the wisdom of the wise, and wil bring to nothing the understanding of the prudent."
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Human vs. ghostly impregnation
ACT 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
MAT 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
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The sins of the father
ISA 14:21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
DEU 24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
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The bat is not a bird
LEV 11:13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
LEV 11:14 And the vulture, and the kite after his kind;
LEV 11:15 Every raven after his kind;
LEV 11:16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
LEV 11:17 And the little owl, and the cormorant, and the great owl,
LEV 11:18 And the swan, and the pelican, and the gier eagle,
LEV 11:19 And the stork, the heron after her kind, and the lapwing, and the bat.
DEU 14:11 Of all clean birds ye shall eat.
DEU 14:12 But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
DEU 14:13 And the glede, and the kite, and the vulture after his kind,
DEU 14:14 And every raven after his kind,
DEU 14:15 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
DEU 14:16 The little owl, and the great owl, and the swan,
DEU 14:17 And the pelican, and the gier eagle, and the cormorant,
DEU 14:18 And the stork, and the heron after her kind, and the lapwing, and the bat.
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Rabbits do not chew their cud
LEV 11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
"Gerah," the term which appears in the MT means (chewed) cud, and also perhaps grain, or berry (also a 20th of a sheckel, but I think that we can agree that that is irrelevant here). It does *not* mean dung, and there is a perfectly adequate Hebrew word for that, which could have been used. Furthermore, the phrase translated "chew the cud" in the KJV is more exactly "bring up the cud." Rabbits do not bring up anything; they let it go all the way through, then eat it again. The description given in Leviticus is inaccurate, and that's that. Rabbits do eat their own dung; they do not bring anything up and chew on it.
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Insects do NOT have four feet
LEV 11:21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
LEV 11:22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
LEV 11:23 But all other flying creeping things, which have four feet, shall be an abomination unto you.
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Snails do not melt
PSA 58:8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
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Fowl from waters or ground?
GEN 1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
GEN 1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
GEN 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
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Odd genetic engineering
GEN 30:39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
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The shape of the earth
ISA 40:22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
MAT 4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
Astromical bodies are spherical, and you cannot see the entire exterior surface from anyplace. The kingdoms of Egypt, China, Greece, Crete, sections of Asia Minor, India, Maya (in Mexico), Carthage (North Africa), Rome (Italy), Korea, and other settlements from these kingdoms of the world were widely distributed.
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Snakes, while built low, do not eat dirt
GEN 3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
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Earth supported?
JOB 26:7 He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
JOB 38:4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
Heaven supported too
JOB 26:11 The pillars of heaven tremble and are astonished at his reproof.
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The hydrological cycle
ECC 1:7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
JOB 38:22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
Storehouses are not part of the cycle
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Order of creation
Here is the order in the first (Genesis 1), the Priestly tradition:
Day 1: Sky, Earth, light
Day 2: Water, both in ocean basins and above the sky(!)
Day 3: Plants
Day 4: Sun, Moon, stars (as calendrical and navigational aids)
Day 5: Sea monsters (whales), fish, birds, land animals, creepy-crawlies (reptiles, insects, etc.)
Day 6: Humans (apparently both sexes at the same time)
Day 7: Nothing (the Gods took the first day off anyone ever did)
Note that there are "days," "evenings," and "mornings" before the Sun was created. Here, the Deity is referred to as "Elohim," which is a plural, thus the literal translation, "the Gods." In this tale, the Gods seem satisfied with what they have done, saying after each step that "it was good."
The second one (Genesis 2), the Yahwist tradition, goes:
Earth and heavens (misty)
Adam, the first man (on a desolate Earth)
Plants
Animals
Eve, the first woman (from Adam's rib)
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How orderly were things created?
#1: Step-by-step. The only discrepancy is that there is no Sun or Moon or stars on the first three "days."
#2: God fixes things up as he goes. The first man is lonely, and is not satisfied with animals. God finally creates a woman for him. (funny thing that an omniscient god would forget things)
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How satisfied with creation was he?
#1: God says "it was good" after each of his labors, and rests on the seventh day, evidently very satisfied.
#2: God has to fix up his creation as he goes, and he would certainly not be very satisfied with the disobedience of that primordial couple. (funny thing that an omniscient god would forget things)
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Moses' personality
Num.12:3: "Now the man Moses was very meek, above all the men which were upon the fact of the earth."
Num.31:14, 17, 18: "And Moses was wroth...And Moses said unto them, "Have ye saved all the women alive? ... Now therefore kill every male among the little ones, and kill every woman, ... But all the women children ... keep alive for yourselves."
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Righteous live?
Ps.92:12: "The righteous shall flourish like the palm tree."
Isa.57:1: "The righteous perisheth, and no man layeth it to heart."
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Acts 1:18: "Now this man (Judas) purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out."
Matt. 27:5-7: "And he (Judas) cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests...bought with them the potter's field."
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Jesus' first sermon plain or mount?
Matt.5:1,2: "And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying...."
Luke6:17,20: "And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people...came to hear him.. And he lifted up his eyes on his disciples and said..."
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Jesus' last words
Matt.27:46,50: "And about the ninth hour Jesus cried with a loud voice, saying, "Eli, eli, lama sabachthani?" that is to say, "My God, my God, why hast thou forsaken me?" ...Jesus, when he cried again with a loud voice, yielded up the ghost."
Luke23:46: "And when Jesus had cried with a loud voice, he said, "Father, unto thy hands I commend my spirit:" and having said thus, he gave up the ghost."
John19:30: "When Jesus therefore had received the vinegar, he said, "It is finished:" and he bowed his head, and gave up the ghost."
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Years of famine
II SAMUEL 24:13: So God came to David, and told him, and said unto him, shall SEVEN YEARS OF FAMINE come unto thee in thy land? or will thou flee three months before thine enemies, while they pursue. thee?
I CHRONICLES 21:11: SO God came to David, and said unto him, Thus saith the LORD, Choose thee. Either THREE YEARS OF FAMINE or three months to be destryed before thy foes, while that the sword of thine enemies overtaketh thee;
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Moved David to anger?
II SAMUEL 24: And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Isreal and Judah.
I CHRONICLES 21: And SATAN stood up against Isreal, and provoked David to number Israel.
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The GENEALOGY OF JESUS?
In two places in the New Testament the genealogy of Jesus son of Mary is mentioned. Matthew 1:6-16 and Luke 3:23-31. Each gives the ancestors of Joseph the CLAIMED husband of Mary and Step father of Jesus. The first one starts from Abraham(verse 2) all the way down to Jesus. The second one from Jesus all the way back to Adam. The only common name to these two lists between David and Jesus is JOSEPH, How can this be true? and also How can Jesus have a genealogy when all Muslims and most Christians believe that Jesus had/has no father.
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God be seen?
Exod. 24:9,10; Amos 9:1; Gen. 26:2; and John 14:9
God CAN be seen:
"And I will take away my hand, and thou shalt see my backparts." (Ex. 33:23)
"And the Lord spake to Moses face to face, as a man speaketh to his friend." (Ex. 33:11)
"For I have seen God face to face, and my life is preserved." (Gen. 32:30)
God CANNOT be seen:
"No man hath seen God at any time." (John 1:18]
"And he said, Thou canst not see my face; for there shall no man see me and live." (Ex. 33:20)
"Whom no man hath seen nor can see." (1 Tim. 6:16)
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CRUEL, UNMERCIFUL, DESTRUCTIVE, and FEROCIOUS or KIND, MERCIFUL, and GOOD:
"I will not pity, nor spare, nor have mercy, but destroy." (Jer. 13:14) "Now go and smite Amalek, and utterly destroy all that they have, and spare them not, but slay both man and woman, infant and suckling."
"The Lord is very pitiful and of tender mercy." (James 5:11)
"For his mercy endureth forever." (1 Chron. 16:34)
"The Lord is good to all, and his tender mercies are over all his works." (Ps. 145:9)
"God is love." (1 John 4:16)
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Tempts?
"And it came to pass after these things, that God did tempt Abraham." (Gen 22:1)
"Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither tempteth he any man." (James 1:13)
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Judas died how?
"And he cast down the pieces of silver into the temple and departed, and went out and hanged himself." (Matt. 27:5)
"And falling headlong, he burst asunder in the midst, and all of his bowels gushed out." (Acts 1:18]
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Ascend to heaven "
And Elijah went up by a whirlwind into heaven." (2 Kings 2:11)
"No man hath ascended up to heaven but he that came down from heaven, ... the Son of Man." (John 3:13)
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What was Jesus' prediction regarding Peter's denial?
Before the cock crow - Matthew 26:34
Before the cock crow twice - Mark 14:30
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How many times did the cock crow?
MAR 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
MAT 26:74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
MAT 26:75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
LUK 22:60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
LUK 22:61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
JOH 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, still thou hast denied me thrice.
JOH 18:27 Peter then denied again: and immediately the cock crew.
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Who killed Saul
SA1 31:4 Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.
SA1 31:5 And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.
SA1 31:6 So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.
SA2 1:15 And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.
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How many beatitudes in the Sermon on the Mount
MAT 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
MAT 5:4 Blessed are they that mourn: for they shall be comforted.
MAT 5:5 Blessed are the meek: for they shall inherit the earth.
MAT 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
MAT 5:7 Blessed are the merciful: for they shall obtain mercy.
MAT 5:8 Blessed are the pure in heart: for they shall see God.
MAT 5:9 Blessed are the peacemakers: for they shall be called the children of God.
MAT 5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
MAT 5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
LUK 6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
LUK 6:21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
LUK 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
LUK 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
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Does every man sin?
KI1 8:46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
CH2 6:36 If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
PRO 20:9 Who can say, I have made my heart clean, I am pure from my sin?
ECC 7:20 For there is not a just man upon earth, that doeth good, and sinneth not.
JO1 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
JO1 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
JO1 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.
JO1 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
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Who bought potter's field
ACT 1:18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
ACT 1:19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
MAT 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
MAT 27:7 And they took counsel, and bought with them the potter's field, to bury strangers in.
MAT 27:8 Wherefore that field was called, The field of blood, unto this day.
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Who prophesied the potter's field?
Matthew 27:9-10 (mentions Jeremy but no such verse in Jeremiah) is in Zechariah 11:12-13
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Who bears guilt?
GAL 6:2 Bear ye one another's burdens, and so fulfil the law of Christ.
GAL 6:5 For every man shall bear his own burden.
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Do you answer a fool?
PRO 26:4 Answer not a fool according to his folly, lest thou also be like unto him.
PRO 26:5 Answer a fool according to his folly, lest he be wise in his own conceit.
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How many children did Michal, the daughter of Saul, have?
SA2 6:23 Therefore Michal the daughter of Saul had no child unto the day of her death.
SA2 21:8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
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How old was Jehoiachin when he began to reign?
KI2 24:8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
CH2 36:9 Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.
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Marriage?
Proverbs 18:22
1 Corinthians 7 (whole book. See 1,2,27,39,40)
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Did those with Saul/Paul at his conversion hear a voice?
ACT 9:7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
ACT 22:9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
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Where was Jesus three days after his baptism?
MAR 1:12 And immediately the spirit driveth him into the wilderness.
JOH 1:35 Again the next day after John stood, and two of his disciples;
(various trapsing)
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How many apostles were in office between the resurection and ascention?
1 Corinthians 15:5 (12)
Matthew 27:3-5 (minus one from 12)
Acts 1:9-26 (Mathias not elected until after resurrection)
MAT 28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
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Judging
1 Cor 2:15 "The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:" (NIV)
1 Cor 4:5 "Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God."
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Good deeds
Matt 5:16 "In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven." (NIV)
Matt 6:3-4 "But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secert. Then your Father, who sees what is done in secret, will reward you." (NIV)
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For or against?
MAT 12:30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
(default is against)
MAR 9:40 For he that is not against us is on our part.
(default is for)
LUK 9:50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
(default is for)
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Whom did they see at the tomb?
MAT 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
MAT 28:3 His countenance was like lightning, and his raiment white as snow:
MAT 28:4 And for fear of him the keepers did shake, and became as dead men.
MAT 28:5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
MAR 16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
LUK 24:4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
JOH 20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
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God change?
malachi 3:6
james 1:17
1 samuel 15:29
jonah 3:10
genesis 6:6
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Destruction of cities (what said was jeremiah was zechariah)
MAT 27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
zechariah 11:11-13
(nothing in Jeremiah remotely like)
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Who's sepulchers
acts 7:16
genesis 23:17,18
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Strong drink?
proverbs 31:6,7
john 2:11-11
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When second coming?
MAT 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
MAR 13:30 Verily I say unto you, that this generation shall not pass, till all these things be done.
LUK 21:32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.
1 thessalonians 4:15-18
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Solomon's overseers
550 in I Kings 9:23
250 in II Chron 8:10
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The mother of Abijah:
Maachah the daughter of Absalom 2 Chron 9:20
Michaiah the daughter of Uriel 2 Chron 13:2
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When did Baasha die?
26th year of the reign of Asa I Kings 16:6-8
36th year of the reign of Asa I 2 Chron 16:1
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How old was Ahaziah when he began to reign?
22 in 2 Kings 8:26
42 in 2 Chron 22:2
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Who was Josiah's successor?
Jehoahaz - 2 Chron 36:1
Shallum - Jeremiah 22:11
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The differences in the census figures of Ezra and Nehemiah.
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What was the color of the robe placed on Jesus during his trial? scarlet - Matthew 27:28
purple -John 19:2
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What did they give him to drink?
vinegar - Matthew 27:34
wine with myrrh - Mark 15:23
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How long was Jesus in the tomb?
Depends where you look; Matthew 12:40 gives Jesus prophesying that he will spend "three days and three nights in the heart of the earth," and Mark 10:34 has "after three days (meta treis emeras) he will rise again." As far as I can see from a quick look, the prophecies have "after three days," but the post-Resurrection narratives have "on the third day."
event horizon
- shafique wrote:
Again with the confusion - this thread was about you backing up your belief that the Bible contains no contradictions.
The fact that O'Conner et al have concluded that the Bible clearly contains contradictions and fabrications is the main point I wanted to bring out - and contrasts with your explanation 'it is not a contradiction because I choose to believe it isn't'
I really can't see why you think bringing up your views on the Quran will obscure your non-explanation of your view of the Bible not containing contradictions.
Cheers,
Shafique
I'm glad we both agree that your own arguments aren't very convincing. One must have faith to believe that the Koran does not contain numerous contradictions.
shafique
I thought Father O'Conner's research and conclusions were more than clear and convincing.
Your argument only seems to be sticking your fingers in your ears and wearing a blindfold and repeating:
"I can't see or hear any contradictions - you are wrong, I am right"
:lol:
But hey, you are the one that claimed that the Bible contains no contradictions. It is a quaint belief indeed and a 'religious' one - but unfortunately not one shared by Biblical scholars who have actually studied the Bible.
It appears you haven't read or studied the Bible - or you think you know better than Professor Kung, Father O'Conner et al.
But hey - go ahead and question my credentials if it makes you feel better - but I'm not the one who claimed the Bible does not contain contradictions - you did. Shame you can't back that up with any evidence though - you fell at the first hurdle when presented with this contradiction in Corinthians.
I presume you're not going to change your explanation of this contradictory verse?
Cheers,
Shafique
event horizon
I agree - you claimed the Koran contains no contradictions and so far, your argument has been what I've re posted on this thread.
It should speak volumes that you are not convinced by your own posts.
But yes, I do agree with you that it is quaint of you to pontificate on Father O'conner and Hans Kung - two scholars whose books you have not read and the former you found quoted on wiki.
shafique
This thread is about
your quaint assertion that the Bible contains no contradictions.
The discussions have made it clear that this is just a 'blind' belief and not supported by any historical or even logical evidence.
The contrast with the Quran thread is not valid -because there I do agree with you that the Quran does contradict an interpretation of violence against all Jews and Christians. Here you refuse to accept Father O'Murphy and Kung's conclusions that the Bible contains contradictory fabricated verses.
It's a quaint belief - and it's enlightening of you to share it with us.
Cheers,
Shafique
shafique
:lol:
It is indeed good to agree that your initial claim that there are no contradictions in the NT does not bear scrutiny. When asked to produce one quote from one expert that agrees with your claim, you have to resort to humour.
As I like to laugh - I thank you for this.
Cheers,
Shafique
Berrin
Event horizon, more biblical contradictions here...Have you studied them?
what do you think?
/
shafique
Berrin - thanks for a great link. Some pretty conclusive quotes there from prominent Christian Biblical scholars.
However, I wanted to quote what the author says about Christians - just to contrast with what is written about Muslims on Orientalist/Islamophobic websites - the author emphasises that Christians are generally good people:
Quote:
Christians are, in general, good and decent people, and the stronger their convictions the more decent they are. This is attested to in the noble Quran:
“...and nearest among them (men) in love to the believers will you find those who say ‘we are Christians’: because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant. And when they listen to the revelation received by the messenger (Muhammad), you will see their eyes overflowing with tears for they recognize the truth: They pray: ‘Our Lord! we believe; write us down among the witnesses.’” (Quran 5:82-83)
When Biblical scholars attest to contradictions in the Bible inserted by Pauline Christians in favour of their theology, who are we (as Muslims) to argue with this confirmation of what the Quran says Jesus taught?
It is satisfying that we do not need to resort to hatred filled vitriol when bringing this over-looked feature of the Bible to light. It is also interesting to contrast the above Quranic verse with the views of some that Islam teaches that all Christians need to be fought!
Cheers,
Shafique
event horizon
- Berrin wrote:
Event horizon, more biblical contradictions here...Have you studied them?
what do you think?
/
The New Testament has a self-correcting mechanism where if someone tries to infer a wrong teaching upon selected verses, the other verses of the New Testament stand in contradiction to this erroneous view.
Thanks to shafique for making this clear in his first post of this thread. This is reinforced by the fact he has to go outside of the New Testament to make his argument stick - and even then he has to selectively quote from wikipedia etc about these verses.
shafique
- event horizon wrote:
The New Testament has a self-correcting mechanism where if someone tries to infer a wrong teaching upon selected verses, the other verses of the New Testament stand in contradiction to this erroneous view.
However, this only works in favour of Pauline Christian teachings, for the historians and Biblical scholars tell us that it is these guys who inserted the verses which contradict other verses.
Totally agree with eh that the Bible must therefore be interpreted - whether to believe, for example, that women should not speak in church or believe that women can speak.
Father O'Conner et al - say that the misogynistic verses are later forgeries and should be ignored. They say these verses are contradictory, but in eh's fantasy world, there are no contradictions.
But, let's not forget that this thread stems from eh's assertion that there are NO contradictions in the NT. It is clear that there is no evidence for this belief (he can't even explain away this first contradiction).
Therefore, we must admire this blind faith in the Bible and ponder on the fact eh hasn't quoted one expert who agrees with his view (that there are no contradictions in the NT). It is therefore a brave thing for eh to stand alone in his belief - bravo to the boy, why let facts get in the way of a belief eh?
Cheers,
Shafique
event horizon
Quote:
- However, this only works in favour of Pauline Christian teachings, for the historians and Biblical scholars tell us that it is these guys who inserted the verses which contradict other verses.
Just to be clear, when you say "Biblical scholars", you don't exactly mean an exhausting list of Biblical scholars but a bit of googling and posting of two Biblical scholars you misunderstood, right?
[quote[Totally agree with eh that the Bible must therefore be interpreted
Yes, literature tends to be interpreted.
Quote:
- But, let's not forget that this thread stems from eh's assertion that there are NO contradictions in the NT.
Yep, we've concluded that your interpretation of the New Testament contradicts the teachings of the New Testament. I agree with you there.
shafique
Hey, I just chose one Biblical scholar you claim to have read (and quoted from): Professor Hans Kung, and another Biblical scholar who has written books on Paul and has written about the compilation of the Bible.
Your argument that this clear contradiction in the Bible by contrast has only amounted to 'I don't believe it is a contradiction'.
As I said, I applaud your stance and defend your right to express your quaint belief. I really can't see how you'll convince anyone you are right when the evidence is clear and unambiguous (as quoted) -but hey, perhaps you just want the world to know that your faith won't be swayed by facts. Kudos to you.
Or did you have one expert quote that agrees with you that the NT contains no contradictions (or forged verses?)
Cheers,
Shafique
event horizon
As I said, the inconvenient truth is that I agree with shafique that the New Testament does indeed contradict his interpretation of its passages - see it is good to agree!
event horizon
Sorry, I was waiting for a sophisticated explanation for why the Koran does not contain contradictions. Perhaps if you can post one then you'll stop laughing at your own posts?
shafique
- event horizon wrote:
Sorry, I was waiting for a sophisticated explanation for why the Koran does not contain contradictions.
Wrong thread - this thread is about the NT and your quaint (and apparently solitary) view that the NT contains no contradictions.
I understand your confusion - in your thread on the Quran, I agree with you that the Quran
does contradict your interpretation of a few verses. Why you are waiting for a 'sophisticated' explanation for this agreement is beyond me. But if you do a search you'll find I've already dealt with the list of alleged contradictions on Skeptics Annotated Quran - a long thread where Flying Dutchman listed them and I explained why they weren't contradictions.
Anyway, back to this one - did you manage to find
one expert who agrees with your quaint view that the NT contains no contradictions (and no fabricated verses)??
Cheers,
Shafique